Of the three angels that came to Abraham, Michael, the guardian angel of Israel, brought the tidings of Isaac's birth; Gabriel, the angel of heavenly vengeance and of fire, had to overthrow Sodom; and Raphael rescued Lot" (Gen. The Book of Jubilees, a version of the Pentateuch speaks of the Creation of Angels: "The angels of the face and of glorification, the angels of the elements of fire, wind, and darkness, of hail and hoar frost, thunder and lightning, of cold and heat, of winter and spring, summer and fall, of the abyss and night, of light and morning, were created on the first day. Raphael" in The Catholic Encyclopedia (New York 1911) The encyclopedia of angels, p.45, by Rosemary Guiley, Infobase Publishing, 2004.

They are endowed with seven angelic virtuesone more than is ascribed to the Messiah (Enoch. The misuse of the term Cherubs for the Putti and their use in art as symbols of innocence has become so commonplace and time honored that it is now considered correct. Most people don't even know about the authentic Cherubim, who are among the highest ranked and holiest of God's Angels or realize they have been replaced with mischievous little demons from Pagan religion in much of our Western Art Biblical story of the sons of God marrying the daughters of men (Gen. 1-4), implying the possibility of angels lusting and sinning, suggested the idea of a fall, not only of man, but of pure heavenly beings as well. Still, they were finally subjugated by the power of heaven, and punished by the archangels Raphael and Gabriel, and consequently a knowledge of their names would enable one to control them. In the Book of ENOCH, the seventh from ADAM, the Watchers who had been sent to Earth to watch and pray for mankind, instead taught them abortion, weapon making and war, face painting and magic and fornicated with them. He has been identified, whether correctly or incorrectly, with Metatron. 21), known under the name of "Metatron"; frequently explained as "Metator," "Metathronos," and "Metatyranos." Already in Dan. 20-21, the idea prevails that each nation has a heavenly guardian angel or prince. 59, the seventy shepherds are the guardian angels of the seventy nations over whom Michael, as Israel's angel-prince, is set as ruler. owever great the tendency to enlarge the number and the influence of the angels over life, there is, on the other hand, great stress laid upon the fact that the angels are in many respects inferior to man. 2) intercedes on behalf of the angels, instead of having them intercede for him; and none of the angels could see what he saw of God's glory (ibid. At their best, artists speak not only to people; they speak for them.

The names of angels formed a favorite study of the Essenes in view of the magical cures effected by means of these names; for upon the accurate knowledge of the name and sphere of each angel. They came and begged ENOCH to pray for them, that GOD would have mercy on them. According to the Testament of Job (lii.), this vice-regent "sitteth upon the great chariot" His "name is like the name of his Master" (Sanh. With these seventy-one angel-princes of the world God sits in council when holding judgment over the world (Hebrew Enoch; Jellinek, "B. 181); each pleading the cause of his nation before God. Art is a weapon against ignorance and hatred and an agent of public awareness...

v.2)Medieval Jewish philosopher Maimonides taught that angels are creatures possessing form without matter.

They are pure spirits differentiated from one another not by any bodily distinctions but solely by spiritual form and purpose, that the angels are only seen in the Bible as creatures of fire and human form with wings as a feature of the prophetic vision.

ow far this Angelology was influenced by Babylonian and Persian mythology, and what its relations are to Mandan lore and to Egyptian-Hellenistic Gnosticism, is still a matter of dispute but Persian mythology is throughout and interwoven with Angelology (see Brandt, "Mandische Religion," pp. Coptic Gnosticism, also, has Ariel as king of the nether world, corresponding with Ur of the thousands of years, mankind has described the functions of angels in many ways.

The role of angels is developed in greatest detail in religions based on revelation - the disclosure or communication of divine truth or divine will to human beings.

Others, on the contrary, are profane and unworthy, as is seen in Ps. Furthermore, in acting for God, angels may influence human affairs through such acts as rewarding faithful believers, punishing those who do evil, and helping those in need.

n religions based on the belief that everything is god and that the universe and mankind share one essence, angels are far less important.

These monotheistic religions that share this view include Judaism, Christianity, Islam, and Zoroastrianism.n the Koran, Jewish and Gnostic angelologies seem to be intermingled. The chief of all the archangels is Gabriel (Jibril); Michael comes next; Israfil (Sarafiel) sounds the trumpet of the resurrection; and Azrael is the angel of death (the etymology of the last name is obscure).

In Mohammed's time the old Arabian goddesses Al-Lat, Al-Uzza, and Manat were spoken of as angels and daughters of God (Koran, sura xxxvii. Instead of four, there are eight angels that support the throne of God (sura xlix. Some angels have two, some three, others four wings (sura xxxv. "They celebrate the praise of their Lord and ask forgiveness for those that are on earth" (sura xlii.

4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.